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Out of James Aguilar

Maybe someone here can explain H.P. Lovecraft to me

When I saw the book on the shelf, I knew what I had to do.  H.P. Lovecraft is one of the most famous authors of horror ever, listed together with Edgar Allen Poe and Steven King (which is flattery more to King than to Lovecraft I think).  So when I saw the anthology The Call of Cthulhu and other Weird Tales on the library shelf, I knew that if I was man at all I would have to pick it up and read it.

After only reading a handful of the stories in the book, I think I've apprehended enough of a random sample to say that I don't get the attraction.  OK, yes, the concept of Cthulhu is interesting.  (And you may wish to stop reading here if you don't want some story elements given away.)  He's this interstellar demonic creature made up of a different form of matter than any we know, more like a wicked God than a typical monster, and powerful beyond human conception.  He's not evil so much as indifferent, and he sleeps in the city of R'yleh under the sea.  When the stars are right he will wake and enslave and slaughter the entire human race.  And he's actually one of the more likable members of his species compared to, for example, Azathoth.

But as far as the writing and story-telling go, it did not compel me.  The cast of the stories are typically men with interest in the occult, in old languages, histories, and strange occurrences -- that is, unlikable, weird men.  Of the five stories I read, most had men like these doing the kinds of things you would expect them to do -- like visiting grave yards past midnight -- and finding things you might not expect -- like Cthulhu. Lovecraft uses adjectives of abomination extensively thought his writing.  It seemed to me that he exhausted within the first few paragraphs of each story every way to express disgust, horror, or other-worldliness that our language offers.  He did this to an extent that he repeated words like "hellish" and "horrible" in neighboring paragraphs.

Apt descriptions aside, this can only do so much for me.  The concept can take me a long way, but it's hard to feel something for weird men pursuing weird ideas who are themselves so strange that I can barely view them as human.  None of these characters were likable in the least -- to me they invoke a picture of a man sitting in his library in the early part of the century, pontificating about pseudo-science.  They are too different from me to get my empathy.  So there is no way for me to even begin to care what happens to them.

The biggest problem with the stories is the combination of characters like these and their heavy reliance on "horrors that the human mind cannot conceive."  But if the horrors are inconceivable, by definition I cannot conceive of them.  And when the litany of these horrors grow long enough I'm liable to discard the line of thought altogether and just abstract it away.  "OK, something bad is happening but I'm not sure what and I don't want to try to guess any more," is the conclusion my mind reaches, and in the same instant the story loses all its power.

So here comes the rule: if you want to tell a story of an inconceivable horror, you must first actually conceive of a horror that no one else would conceive of.  Then you must reveal it to me slowly and make me conceive of it. What's more, you can't simply create this horror and expect me to read about it.  To hold my attention on the horror you will also need to create something or someone I care about upon which your horror is being visited.  That is what the few stories I've read from the Cthulhu mythos failed to do, and why I don't plan to read any more.

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Posted August 16, 2009
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The Modern Epic

I love Tolkien's work.  I have not read it recently, but the Lord of the Rings sticks out in my memory as one of the most deeply mysterious of all books I've read.  It is the essence of the modern epic.

It attracts me in just a few ways primarily.  I've never considered its characters themselves the most likable, interesting, or deep.  That is not the strong suit.  The absence of any romantic angle in the story save that between Aragorn and Arwen, which I scarcely consider romantic due to the distance and perhaps the distance between now and when I last read the trilogy.

Instead to me there are two great attractions.  One is the lore and history behind the world.  The idea of legends, mysteries, unexplored depths and heights and places, shadows, corners and secret passages have always held a special place in my heart.  Tolkien's work is perhaps most famous for the deeply plotted ages of history and heroes that provide this exceedingly rich backdrop to his story.

The other attraction is the quest, whose parts are two: the enemy and the goal.  The quests in Tolkien's work are so amazing partially because of the extremes of their properties. Sauron is this excessively evil, unfathomably powerful entity with armies and dread warriors at his beck and call.  The consequences of his ascendance are no less than the destruction of all that is good about the world.  Likewise the goal of the quest is rigidly narrow in focus.  You must take this dangerous object to this remote location and dispose of it there.  There can be no wavering, and the slightest mistake will bring about doom.

The similarities between this quest and that of R. Scott Bakker's Second Apocalypse series is what excites me so about the latter.  Except that, for my taste, Bakker adds some things to the soup that, if you'll forgive me, make his epic even more epic.  

The lore of his world, while not equal to Tolkien's is at least of the same scale, which itself is very rare.  His stories have remote elder gods, strange concepts of magic and power, ancient sects of monks trained in the ways of the mind and fist, wicked demons, and the echoes of a catastrophe from millennia past.  Every nook of his story is laden with symbolism and linguistic, religious, and metaphysical allusion, from the onta which sorcerers manipulate to holy war that comprises the first three books.

Bakker's quest is even more grueling and merciless than Tolkien's.  While Tolkien wrote mostly in allegory, sometimes abstracting or distilling the failings of men, Bakker is up close and personal with the flaws of the human heart.  Before the characters in the story can even get about the business of saving the world, they have to save themselves from each others' treachery.

The goal is likewise more singular.  Sauron is abstract evil to which I can attach some vague foreboding but whose exact properties are never really made clear except in the context of the Fellowship's quest against him. Mog-Pharau, the abomination that will precipitate the Second Apocalypse, is a being so unspeakably evil that his very existence on the Earth causes all children across the world to be stillborn.  Moreover his strength is so great that he is vulnerable to only one known weapon, which has itself been lost to the ages, and he manifests as a tornado that can singlehandedly defeat armies, while also commanding goblin-like hordes, ogres, and dragons.  To put it shortly, there's a lot more meat on this bad guy than Sauron.  And there is no Gandalf-like figure to guide the heroes in Bakker's novels, only weak humans scrambling with scarcely a source of light.

I would not after only thirty minutes of study presume to judge the better of the two.  But it is with this mindset that I eagerly await the White Luck Warrior, the fifth book in Bakker's series, due out some time this year or next.

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Posted August 12, 2009
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The Shadow of the Torturer by Gene Wolfe

The thing about reading Gene Wolfe is his language.  He has a way of writing that makes you feel confused, drugged, and that you have forgotten something important.

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Posted August 11, 2009
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